Thursday, October 21, 2010

Nudity = Sex


How many people actually believe that "nudity equates to sex"? Is this a real phenomenon, or is it a phantom we've inadvertently invented? When somebody sees nudity, and instantly thinks sex, this alone is not evidence that this person equates nudity with sex. If I see an attractive person nude, I might immediately think about sex (then again, I might not), but it doesn't change the fact that I recognize that nudity can be completely nonsexual. The existence of these feelings and reactions are not at fault, and need not be excised.

The problem, I think, is that sometimes people see nonsexual nudity, and they presuppose a sexual motive or atmosphere. And why is that a problem? It's a problem only insofar as sex is a problem. They see sex, so they go into sex-reactive mode and attack us - us perverts having public sex orgies in full view of children. This is counterproductive because it's out of place. It's an incorrect reaction. It's not a sex orgy, it's just a nudist gathering, and thus the sex-reactive mode is completely inappropriate. Yet nudists do get attacked in that way, and more often than not, the powers that be - instead of recognizing the truth that nudism is nonsexual - punish it as if it were sexual.

So we push away sexuality. But this isn't healthy. We can't just cut sex out of our lives. If we have problems with sex, we ought to deal with them. When exactly is the sex-reactive mode appropriate? What if it were actually a public sex orgy, and not a nudist gathering? What's the problem with that anyway? We shouldn't respond with repressive hysteria, we should be reasonable and view it like anything else. Is anybody being forced to do something they don't want to do? Is this orgy in any way disturbing its neighbors unreasonably?

If we have a problem with people having sex, or a problem with other people seeing people having sex, we need to deal with it. People are gonna have sex, and they're gonna be seen having sex, and we ought to come to terms with that, and learn to accept it. And for those of us involved, shouldn't we learn to enjoy it? If we could overcome this problem, it would no longer matter whether the nudity was sexual or not, it wouldn't be a problem either way. And that would be a better world for both nudists and perverts. And I'm all about equality and the fair distribution of rights and freedoms. I refuse to attack sex in my defense of nudism.

Wednesday, October 20, 2010

Tuesday, October 19, 2010

Nice Guys Get Hard Too


I was recently having a friendly discussion with a nudist about the merits of admiring the beauty of an attractive individual versus the dangers of encouraging gawking and similar rude behaviors. I (of course) insist that there is such a thing as polite voyeurism, despite the fact that sex-negative stereotypes portray it as something harmful and contrary to the interests of those being viewed.

Nudists, you should be well aware, are concerned about gawkers, because, due to society's treatment of nudity (a repeated cycle of repression and titillation), they have not uncommonly had a problem with those individuals who are not really interested in nudism, but show up only to take advantage of the nudity, presumably for some sexual thrill (whether it is primarily exhibitionist in nature, or voyeuristic, or a combination of the two). Naturally, they wish to discourage gawking, and this has the unfortunate side effect of having a negative impact on persons such as myself, who are polite and non-confrontational, yet have an interest in admiring the beauty of others in a somewhat voyeuristic fashion.

Now, in my defense, whatever pleasure I might gain from seeing an attractive person, I have no intention of behaving in a rude manner, and the last thing I'd want to do is anything that would make another person feel uncomfortable or in any way threatened by my behavior. Let's assume that it is possible to admire a person in a way that does not involve gawking or other rudeness. The course of the discussion led to the question of what kind of reaction would be appropriate if a guy was admiring somebody, while sporting an erection.

Now here, the automatic image is to assume that we're talking about a guy jerking himself while staring at a beautiful stranger, and clearly, this kind of behavior is not polite, and a nasty reaction is not unwarranted. But is this the necessary picture? What about somebody who happens to get an erection while admiring a beautiful stranger, but yet remains concerned about his demeanor, and whether he is bothering anyone? As it stands, the erection alone would usually been seen as an affront to the civility of the environment, but I'd argue that erections are a natural occurrence, and that even evidence of sexual arousal does not presuppose any kind of intent on the part of the aroused, and even if it did, the intent would not have to be aggressive or inappropriate in nature, by necessity.

We imagine those who are sexually open and free and liberated as being fiends and perverts. We assume that if they would go so far as to openly embrace the realm of sexual delights, that they must be lacking in morality and civility and self-control. The man who gets an erection among polite nude company then is necessarily seen to be a dangerous predator, or at best, a pathetic nuisance. Either way, he is to be captured and disposed of. But this is not the only picture that exists.

In truth, nice guys get hard too. Guys who don't want to cause problems. Guys who are friendly and funny and like to make people feel comfortable, and have no desire to impose their will on others. Guys who promote social harmony. They get hard too. They have sexual desires, and sometimes those desires show. It doesn't mean their demeanor will change. A nice guy who responds physiologically to an attractive girl isn't going to start acting all perverted and aggressive and controlling towards that girl. And when we see a guy get hard, why should we assume he's a bad seed?

Granted, social norms and customs, especially nudist ones, don't allow for public erections, and thus chances are you aren't going to see the nice guys in this predicament, because they know well enough to keep themselves in check. But if we speak hypothetically (because this issue can be ported to other situations), we shouldn't automatically assume that anyone who gets hard is some kind of perverted sexual predator. Maybe it's a safety precaution, to protect us against those who are like that, but how many are? And in the meantime, how many nice guys do we end up sacrificing? And what about our approach towards sexuality? I don't think it's healthy to assume that sexual desires are dangerous and aggressive, until proven otherwise. What does that say about our attitude towards sex? And how much does it promote the adoption of those kinds of attitudes, as a self-fulfilling prophecy?

The result of this kind of approach is that, when a perfectly nice guy like myself, without a hint of a predatory instinct, decides that he wants to compliment an attractive girl politely, in the hopes of boosting her confidence and spreading good cheer and positive sexual energy, he instead gets attacked in self-defense, being thought of as disgusting scum, or worse - dangerous disgusting scum. The fact that I am polite means nothing. Because we've lost the ability to make that distinction. All sex is dirty. All sexual speech is insulting. All sexual expression is obscene.

All I want is to live in a world with a healthy and positive approach towards sexuality, where sex can be a positive force that enhances a person's experience of life - sex feels good, and it's only natural for us to feel good about it in turn. But all society seems to want to do is reinforce its views on sex being dirty, and icky, and immoral, and, essentially, evil. And also aggressive and animalistic. Which it sometimes can be, but whatever happened to nice and gentle sexuality? Just because a person takes their sexuality out of the bedroom with them, doesn't mean that it necessarily has to be the aggressive kind. Enough with these sexual stereotypes. Don't judge a person based on their sexual desires, or the simple fact that they have them, and that they show them. Evaluate instead the nature of those desires, and the behaviors that accompany them. Give birth to the concept of the polite pervert!

Saturday, October 16, 2010

Friday, October 1, 2010

Privacy in a Digital World


One of the concerns that I see coming up often in discussions of the ways that the digital revolution is changing the world, is how our privacy as individuals is being affected. With digital convenience comes increased interconnectivity. Through a digital signal people are closer than they've ever been before, regardless of the physical distance between them. And though digital storage can be fragile, it is becoming cheaper and smaller, and much more convenient to store all kinds of information for extended periods, as well as to share and transfer that information across the globe. And while there is such a thing as digital security, not everybody knows as much about it as they should, and like with all things, there are back doors.

In a different age, before computers, before telephones, before recording technology existed, one could imagine that people could have a great deal of privacy, if they wanted it. They could engage in activities in secret, and the only record would be the imperfect memories of those directly involved.

But what is the value of privacy? There is an intrinsic value, which is related to the desire to be alone, to remain unjudged, and to simply be, free from the observation of others. Some people are more comfortable doing some things on their own. I think this should be respected. It's when people feel a need for privacy, when they might like to share but refrain in the interest of self-protection, that I am concerned. Ideally, nobody should feel compelled to shut up if they'd rather speak out (isn't this the principle behind free speech protection?).

A question arises regarding the judgment of others. Firstly, do we deserve to be judged by others? Do others have the right to judge us, and to adopt patterns of behavior towards us based on that judgment? Of the things that a person might want to keep secret from others, there are criminal acts, and there are unpopular acts. You might argue that criminal acts don't deserve privacy, but what if a homosexual wants to keep his sexual orientation a secret in order to avoid social and moral condemnation in a society that does not criminalize, but still discriminates against homosexuality? I think that's a valid justification for privacy. But what if it were possible for us all to mature, and stop judging people based on these kinds of factors?

I think that what the digital erosion of privacy is doing is bringing to light many private behaviors that have been going on for a good long while, but were simply less known, or less talked about, in days of broader privacy. And I think that this could be a good thing. If we could replace the attitude of "whatever you wanna do behind closed doors, as long as I don't have to hear about it, I don't care" with "I see, people do these things, and there's nothing wrong with it", then I think a lot more people could be a lot more honest with themselves, and with others, and that would promote good self-esteem and better, more honest relations between people.

Naturally, before we progress from one attitude to the other, there will be an exposure phase, in which people will overreact to behaviors they are not used to. This is a dangerous phase, where many people stand to be prosecuted for things they really shouldn't be prosecuted for, like the discrimination against homosexuality for example. But if in the long run it means that we, as a group, as a species, can come to terms with a wider range of what it means to be human, I think this will be a good thing. I just think that in the meantime, we should be careful not to attack people for things that offend us, that disagree with our moral codes, or our sense of values and decorum. I realize this is asking a lot, but it's important for our humanity.

And this isn't to say that we should begin to accept anything and everything that someone could do, just that we should redefine our eroded principle of harm, and learn which sort of things truly are worthy of restriction and punishment, and which aren't. As an example, I have heard about an event in San Francisco that sometimes involves explicit displays of sexuality in public streets (even if it's not officially sanctioned), and a reporter, responding to this, made the all-too-easy comparison to the biblical Sodom and Gomorrah. If some people like to fornicate in the streets, I don't see how that's evidence of the corruption of society. Now, if people were being raped in the streets, that's clearly a different matter. But otherwise, this is a "moral" offense, and should not be a criminal one.

And ultimately, you might not want to see that happening in your streets (that's probably something your community should decide), but the fact that it happens somewhere (the revelation of which is being facilitated by digital transparency) isn't a good reason for you to get on your high horse and start judging others. Live, and let live.

Tuesday, September 14, 2010

The Freedom of Diversity

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Thursday, September 9, 2010

Naked Pictures on the Internet


There is a stigma surrounding having naked pictures of oneself on the internet. If you are a street rat or a porn star, it doesn't much matter, but if you have a reputation to uphold, being "exposed" online could be the kiss of death. If the people you know offline find out, your reputation could be ruined, your family and friends may have to reevaluate their opinions of you, and you could even lose your job - especially if you work with kids, because people who work with kids aren't allowed to have a private sex life.

But wait, the internet's not private. The internet is global, it reaches everyone everywhere, and the information on it not only flows freely, but never disappears. If it were as simple as not putting the pictures on the internet, it might be less of a problem, but we are living in an increasingly interconnected digital world. Cell phones connect to the internet. Video game systems connect to the internet. Television sets connect to the internet. It's only a matter of time before anything and everything you own that is digital, will have a link to the net. Thus, any digital image runs the risk of being leaked (maybe deliberately, either by yourself or a thief, or maybe accidentally) into the ocean of the web.

Our very concept of privacy is being transformed in this digital world. I'm not here to argue whether it's a good thing or a bad thing, or if there's any way to stop it. I wish merely to explore ways of learning how to deal with it. If you take naked pictures of yourself - for whatever reason - and want to share them with others of a like mind, then should you be held responsible if your boss or your wife or your mother happens to stumble across them? Since when is this behavior a crime, or evidence of a bad personality?

They say that posting photos of this nature on the net is an exercise in "bad judgment". Well, insofar as society has a habit of ostracizing people who do it, it does represent bad judgment. However, that's not the end of the story. Because I don't think the act itself is a bad thing. There are many good reasons to put naked pictures on the internet and share them with others. But of course, our puritan society regards anyone with an open view of sexuality as a public threat. This is ridiculous. The way to eliminate the "problem" of naked pictures on the internet is not to eliminate the pictures, but to eliminate the problem - that is, we should all stop making such a big deal about it.

But since the internet is "forever", people say you should be careful not to reveal things you'd later regret having revealed. You may enjoy posting a naked picture of yourself now, and think it's nothing but a good idea, but how will you feel years down the road? Will you regret it? Better play it safe! This is an argument that is often used when the persons with bad judgment are minors (see: sexting). These people are too young yet to understand the ramifications of their actions, and we ought to protect them from making that mistake, right? Except that I don't see any reason why an 18-year-old would have any better an idea than a 16-year-old how they'll feel about those pictures when they're 40. The only significant difference is that the 18-year-old is not legally owned by his or her parents, and thus is entitled to make his or her own bad decisions.


Yet I still maintain that this is not a bad decision. There are bad consequences that can arise, externally - and you may regret it later - but there are good reasons for it, too. One of the best decisions I made in life was to start taking pictures of myself naked when I was eighteen. I only wish I had started sooner. It makes me happy to look back at those pictures, and nobody else's opinion is going to spoil that. And so far, having shared those pictures with others has not brought me any serious negative consequences. Granted, I accept - to a point which others may not be willing to go - that I may be shunned by society for this, to the extent that it finds out. And I feel that, for me, it's something that's worth fighting for, even if that means making some sacrifices.

But my goal is to encourage a world where people can celebrate the beauty of nudity and eroticism and share it with others without having their lives ruined by puritan busibodies. And in the meantime, the more people who come out of the woodwork and admit that there are naked pictures of themselves on the internet, and that they are not ashamed of it, the less of a foothold the rest of society will have in saying that this is an uncommon and abhorrent practice that "good" citizens (the ones worth hiring and loving and hanging out with) never engage in.

So go ahead, take pictures of yourself naked and put them on the internet for the whole world to see! But don't forget to stand up for yourself when others question your judgment. Do you want to conform, or live free?